Combining Texts

All the ideas for 'fragments/reports', 'fragments/reports' and 'The Problem of the Soul'

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28 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
We resist science partly because it can't provide ethical wisdom [Flanagan]
2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
14. Science / A. Basis of Science / 4. Prediction
Explanation does not entail prediction [Flanagan]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan]
15. Nature of Minds / B. Features of Minds / 3. Privacy
Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
We only have a sense of our self as continuous, not as exactly the same [Flanagan]
16. Persons / E. Rejecting the Self / 3. Narrative Self
The self is an abstraction which magnifies important aspects of autobiography [Flanagan]
We are not born with a self; we develop a self through living [Flanagan]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
For Buddhists a fixed self is a morally dangerous illusion [Flanagan]
16. Persons / F. Free Will / 1. Nature of Free Will
Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan]
Free will is held to give us a whole list of desirable capacities for living [Flanagan]
16. Persons / F. Free Will / 5. Against Free Will
People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan]
We only think of ourselves as having free will because we first thought of God that way [Flanagan]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
People largely came to believe in dualism because it made human agents free [Flanagan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Behaviourism notoriously has nothing to say about mental causation [Flanagan]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
Emotions are usually very apt, rather than being non-rational and fickle [Flanagan]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Cognitivists think morals are discovered by reason [Flanagan]
22. Metaethics / B. Value / 2. Values / a. Normativity
Ethics is the science of the conditions that lead to human flourishing [Flanagan]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
29. Religion / A. Polytheistic Religion / 3. Hinduism
The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle]
The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan]